Passion: Pride
Imaginary exaltation of self-worth and attractiveness, demanding privileges, boasting, needing to be the center of attention, "playing the part of the princess".
Fixation: False-abundance
The cognitive support to Pride, constitutes the belief that the E2 inherently has a lot of love and needs to give it to others to become indispensable and central in the lives' of others.
Defense Mechanism: Repression
The repression of their underlying neediness for love, because if they have to ask for love than they believe that they are therefore not lovable. "Others are in need of my love, I am not in need of others' love."
Basic Traits:
Histrionic, haughty, excessively romantic, assertive, hedonistic, seductive, grandiose.
Theory
The ego cycle that exists as the fundamental base of this character is Pride and False-abundance, the former being the passion (motivation) and the latter being the fixation (cognitive distortion) which perpetuates the passion. What is meant by Pride is a sense of fantastical self-aggrandizement to make the self-image appear greater than it really is, simultaneously obscuring the E2's knowledge of their own limits and boundaries. This creates a sense of privilege and entitlement, it lacks a notion of boundaries, becoming limitless in its self-perception. It does this because of a fear pushed deep into the unconscious that suggests that without this grandiose image they are insignificant and unlovable.
This inflation comes from too much self love, an eye only for the self, and it is in turn supported by a false-abundance of love. E2 is a particularly economical character and recognizes that everyone lives in an economy of love, everyone is looking to be loved, and the ones who have a lot of love to give are the winners. However, the E2 doesn't just "give" their love like they want to appear to be, they sell it, becoming expectant and entitled characters who are still blind to the fact that they rely on the love exchange in order to feel valuable. In short, they get more love by pretending to have it, and the more this continues the more they see themselves as the indisputable "winner," the most valuable and indispensable person above all. They are beggars disguised as kings.